scholar publishes publication documenting political, social transformations carried by the 1911 change in China

People gather in the courtyard the the royal city that Chengdu, China, ~ above Nov. 27, 1911, the inauguration work of the good Han Sichuan army Government.

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More than a century ago and almost four decades before the 1949 Communist Revolution, another transformation in China changed the country political and cultural landscape. In 1911, reform elites in the Qing realm led one uprising that foregrounded brand-new ideas that rights, equality and popular sovereignty, ending 2,000 year of imperial rule and also paving means for the numerous successful mass activities in 20th-century China.

In her new book, “The national politics of Rights and also the 1911 transformation in China” (Stanford university Press, 2018), Xiaowei Zheng, a UC Santa Barbara professor the Chinese history, defines how the 1911 transformation transformed Chinese politics and also explains how and also why it happened. She chronicles the transformation as it occurred in local and regional areas (Sichuan in particular), explores the concepts that motivated the revolution, and gauges their long-term influence on the Chinese people. She also discusses the changes in elite consciousness and also how the revolution’s leaders publicized their new ideas through new political discourse and mobilization.

“I to be fascinated through revolutions,” Zheng said. “I am an especially interested in learning around people through ideals make the efforts to readjust the world. The 1911 revolution was essential in the it toppled 2,000 years of the imperial dominance in China and also established a republic. The old regime shed its legitimacy after ~ 1911. In ~ the exact same time, the change was completely overshadowed by the Communist transformation in 1949, and its an interpretation and prestige remains obscure until the present day.”

Differing native previous research studies that emphasized the anti-Manchu sentiment of Han Chinese and also the leadership of Dr. Sunlight Yat-sen and also his faction, Zheng’s book views 1911 native the view of politics culture. The 1911 duration witnessed the appearance of a new political society and an unprecedented political mobilization that contained mass media, demonstrations and public meetings, all supplied to expeditious effect in stand up versus the Qing government. The new rhetoric focused on the concept of “rights,” both political and also economic, and also was very closely linked come the concept of “popular sovereignty.” with passionate pamphlets and mass mobilization, the feeling of ownership in public affairs, the belief that the world were stakeholders in the polity and also the id of politics participation got popularity in China.

By the finish of the revolutionary decade, Zheng said, Chinese had learned to command a new form of politics: the concept of legal rights had obtained currency, ideologies of equality and also political authorized had challenged the timeless cosmology of hierarchy and harmony, and also mass propaganda had been deployed together a an effective tool because that political change. Noting the increase of a new political consciousness, hundreds of men and also women got firsthand suffer in the public arena: lock talked, read and also listened in brand-new ways; lock voted, protested and also joined political parties.

According to Zheng, looking at the 1911 transformation through the lens that political culture reveals the crucial role play by the constitutionalists, who often were well-respected politics elites deep entrenched in local society. In the two years leading as much as the fallen of the Qing, it to be this group of men who mobilized politics activism; promoted the learning, translation and also promulgation the the new, revolutionary ideas; and created schools, legit codes and journals to transform Chinese society. After ~ China was defeated by Japan in the an initial Sino-Japanese war (1894-95), they sought to find out from Japan and also the West, and their concepts on politics legitimacy changed, Zheng said; it to be no much longer all around serving the emperor, i beg your pardon was viewed as no longer effective to save China.

“The ide that ‘people are the masters of the state’ and they have ‘rights’ were new for the Chinese,” she said. “For countless years the emperor to be the kid of Heaven, whose political legitimacy come from his connection to the magnificent Heaven.” The 1911 transformation enshrined “people space the masters of the state” — a different kind of political legitimacy. Start in 1911, the principles of rights, equality and popular sovereignty gradually took root in the more comprehensive population.

It is specifically the emphasis on equality and also popular sovereignty that deepened the revolution’s hold additional down in Chinese society, Zheng said, leading to the can be fried success of the Communist change in China. For plenty of Chinese politics activists, ideas around the people’s rights and also sovereignty were main to the values and also expectations the shaped your intentions and actions. In many ways, the 1911 change inaugurated China’s modern-day era: the was v this change that contemporary Chinese politics has actually come into being.

While the elites in 1911 popularized concepts of rights and popular sovereignty, the new Chinese republic failed to download a functional constitutional state, Zheng noted. Throughout the revolution, claiming to stand for “the people,” revolutionary leaders’ exercise of power was regularly oppressive, and the valorization of “public opinion” spawned more scrambles because that public office, with all contenders maintaining that they an ext truthfully embodied “the people.” an essential constitutional concepts of “separation that powers” and also “limited government” to be never imposed in any type of serious fashion, and impassioned windy opinion fairly than mindful institutional style became the main mechanism for realizing politics change. “The mechanics of how to do the civilization the master of the state,” she said, were never ever settled.

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Zheng is experimenting the subject further in a 2nd book project tentatively titled, “The loose Mission: Constitutionalism in China,” concentrating on the Chinese practice of constitutionalism in the at an early stage 20th century. “Many world don’t know that China had parliamentary elections, between 1912 and also 1928,” she said. “Chinese legalists tried numerous times to develop a constitution the gives civilization rights and also the ideal minds were affiliated in the structure project. The question is, why no it work?”’s department of background will mark the publishing of “The politics of Rights” Wednesday, Oct. 17 native 5 come 7 p.m. In the McCune Conference Room (Humanities and also Social Sciences structure Room 6020). Matthew Sommer, a professor the Chinese background at Stanford University, will speak about the book’s definition for the ar of contemporary Chinese history.